By Ronald Grigor Suny, Fatma Müge Göçek, Norman M. Naimark
100 years after the deportations and mass homicide of Armenians, Greeks, Assyrians, and different peoples within the ultimate years of the Ottoman Empire, the background of the Armenian genocide is a sufferer of ancient distortion, state-sponsored falsification, and deep divisions among Armenians and Turks. operating jointly for the 1st time, Turkish, Armenian, and different students current right here a compelling reconstruction of what occurred and why.
This quantity gathers the main up to date scholarship on Armenian genocide, how the development has been written approximately in Western and Turkish historiographies; what used to be occurring at the eve of the disaster; pix of the perpetrators; precise debts of the massacres; how the development has been perceived in either neighborhood and foreign contexts, together with international struggle I; and reflections at the broader implications of what occurred then. the result's a accomplished paintings that strikes past nationalist grasp narratives and provides a extra entire realizing of this tragic occasion
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Extra info for A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire
One has to question seriously whether the Ottoman Empire was in any meaningful sense a theocracy, that is, a state ruled by a clerical elite, rather than a dynastic empire held by the House of Osman. 74 Following Dadrian’s Warrant for Genocide, Balakian sees mass killing as a product of religion—the deep antagonism of Islam toward Christianity—and he refers to the proclamation of jihad by the Ottoman Sheik ul-Islam and its inﬂuence on ofﬁcers and ordinary people who carried out the killings. In fact, as historians and eyewitnesses from Morgenthau on have shown, there was little immediate response to the call for jihad other than the destruction of a rather exclusive Armenian restaurant, which, it turns out, was staged by the CUP.
Langer, Stanford Shaw, Ezel Kural Shaw, and others argued that the Armenian revolutionaries were willing to sacriﬁce their compatriots in order to create a separate, independent Armenian state in eastern Anatolia. ”61 He and those who have followed him seriously distort the aims and motives of the revolutionaries. The Armenian revolutionary parties arose from a number of self-defense groups within Turkey, a tradition of resistance to state intervention characteristic of some highland Armenians, like those of the remote mountain towns Zeytun and Sassun, and from the radical intelligentsia of Russian Transcaucasia.
Religious feelings may have fueled the hatred toward the Armenians, but neither Dadrian nor Balakian explain why religion should have led to genocidal violence in the ﬁrst year of the World War but not throughout Ottoman and Islamic history when Armenians and Turks managed to live together for centuries without mass killing. Moreover, the initiators of the Armenian Genocide were not religious fanatics but secular men who embraced the fashionable science of the day. Medical doctors and military ofﬁcers, they saw themselves as paragons of modernity and reform.
A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire by Ronald Grigor Suny, Fatma Müge Göçek, Norman M. Naimark