By Muzur A.
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Extra resources for A Xonrational Approach to Theories of Conflict and Coalitions
He also notes how the same type of resignification took place even after the Enlightenment: 'One need only do a diachronic study of a given passage in the successive scholarly commentaries in modern times to see the same kinds of resignification... The "original meaning" of such a passage kept changing as time marched on' (p. 62). Such observations are consistent with the presuppositions of reader-response criticism and textuality approaches which argue that it is the nature of writing to generate context-malleable texts.
For all of its great benefits, this approach has lacked a great deal when asked different sets of questions about texts, especially when one wanted to read these texts as scripture. One only need read the numerous articles and books given to 'canonical criticism' in the late-1970s and 1980s to see that the historical-critical method could not adequately answer all the questions that scriptural readers brought to the table in a postmodern context, especially if those questions were not particularly referential and historical.
In that essay, Nietzche redirects the interpreter's attention away from historical matters to a consciousness of the all-pervasiveness of interpretation, and in particular, the importance of ambiguity. This legacy has been taken up and recovered by postmodern biblical interpretation, especially the poststructuralist school of Deconstruction. See I. Makarushka, 'Nietzche's Critique of Modernity: The Emergence of Hermeneutical Consciousness', Semeia 51 (1990), pp. 193-214. Nietzche's essay can be found in F.
A Xonrational Approach to Theories of Conflict and Coalitions by Muzur A.