By Valentina Izmirlieva
This unforeseen juxtaposition of a theological treatise and a mystical amulet permits Izmirlieva to bare lists’ rhetorical power to create order and to operate as either instruments of data and of strength. regardless of the 2 diversified visions of order represented via every one checklist, Izmirlieva reveals that their makes use of in Christian perform element to a complementary courting among the existential want for God’s security and the metaphysical wish to undergo his limitless majesty—a compelling declare absolute to galvanize dialogue between students in lots of fields.
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Extra resources for All the names of the Lord : lists, mysticism, and magic
Yet the status of the name—or the names—of God in the Christian idiom is not like that of any other word. About two thousand years ago, the very first Christian communities chose to define themselves as those “who invoke the name [of the Lord]” (Acts 9:14), a “name that is above every name” (Phil. 2:9). And since then, the struggle to articulate and sustain a Christian identity has always been entangled with the striving for profession, for confession and confirmation of God’s name. This absorbed attention to the name of the divinity is perceptible in Christian history across speculative and devotional discourses alike.
Hierarchy” (hierarchia) is thus the specific mode of God’s manifestation in the world, a manifestation that is ordered, all-pervasive, and manifold. The hierarchical order that Dionysius lays out in his works is, as one might expect, a purposeful one. It patterns the relationship between God and the created world into a relentless teleology that is ultimately beneficial for the creation. “The goal of a hierarchy,” he explains in a famous passage, “is to enable beings to be as like as possible to God and to be at one with him” (CH 3-165A/154).
The continual interpretive effort of Christian thinkers who labored in the margins of the Areopagitical corpus shifted this once “marginal” work to the center of Orthodoxy, and its unknown author was crowned for at least a millennium with an authority second only to Scripture itself. Fig. 2. Marginal drawing of St. Dionysius Areopagite in a Greek manuscript of the Areopagite Corpus from the Monastery of St. Catherine on Mt. Sinai, fourteenth-fifteenth century, fol. 46v. 322 Greek, the St. Catherine’s Monastery, Mount Sinai.
All the names of the Lord : lists, mysticism, and magic by Valentina Izmirlieva